In Delhi, where it’s tough to buy land to stay put for a
lifetime, it will soon become harder to buy land for the afterlife. With
manyfold increase in population in the Capital for the last two decades, space
to bury the dead has been shrinking.
Rapid urbanisation, escalating land prices, burgeoning
population and shrinking graveyards due to encroachment have virtually left no
place to bury the dead. Delhi’s population has increased from four lakh in 1901
to around two crore in 2012.
According to the 2011 census, Delhi’s population was around
1.6 crore. The 2001 census put the Capital’s population at 1.37 crore, and in
2004 it was 1.52 crore. The Muslim population in Delhi is estimated to be
around 40 lakh and Christians eight lakh.
Reasons behind space
crunch
Migration from different states has been a major reason
behind Delhi’s population growth. Estimated figures suggest that between two to
three lakh migrants from other states settle down in Delhi permanently.
Even rural pockets in the Capital have almost urbanised with
multi-storey buildings and offices everywhere. Agricultural land has almost
turned into commercial and residential land, and several colonies have come up
in the last decade, leaving no space for graveyards.
“The number of graveyards or cemeteries has not increased in
proportion to the population for the last three decades. So there is a shortage
of cemeteries for both communities,” says Delhi Wakf Board chairperson
Chaudhary Mateen Ahmad.
Encroachments upon graveyards, construction of concrete
tombs, non-allotment of land for new graveyards and a high demand for burial
grounds attached to dargahs and mosques are the biggest problems. “Colonisers
have also acquired land beside graveyards, leaving no space for expansion,”
says Ahmad.
Number of cemeteries
There are some 100 cemeteries, including small and big ones,
for the Muslim community in Delhi. “The government has provided land in two
areas — Seelampur and Kondli — for graveyards a few years ago,” says Ahmad.
For the Christian community, there are 11 cemeteries across
the Capital. They too got land in two places — Dwarka and Burari — a few years
ago due to space crunch to bury the dead. “Seeing no space in many graveyards,
we approached the government for land and it gave us two places,” says Father Rebello,
chairperson of Delhi Cemetery Committee.
Both communities demanded more land for graveyards. But with
rapid urbanisation and growth, the government is also helpless, says Ahmad.
Burial costs
Burial in any graveyard in Delhi won’t cost less than Rs
3,000. At graveyards attached to mosques, it costs between Rs 15,000 and Rs
50,000. At the historic Mehndiyan graveyard behind Lok Nayak Hospital, the cost
of burial starts from Rs 50,000 and goes
up to a whopping Rs 1 lakh.
“The cost for burial at Delhi Gate graveyard starts from Rs
2,800. But in other graveyards in the city, mostly it starts from Rs 5,000.
With people coming from other states and less burial space available, they get
overcharged too,” says Mashkarr Rashid, a caretaker who has been looking after
Delhi Gate graveyard for 35 years.
Similarly, the cost of a burial in the Christian community
is around Rs 5,000. “The cost of burial ranges from Rs 3,000 to Rs 10,000. But
in a few cemeteries the cost escalates, depending on the space people look
for,” says Dominic Julius, associated with Delhi Cemetery Committee.
Graveyard caretakers earn incomes from other avenues as
well. “There are shops attached with graveyards, from where people buy coffins
and other items. The caretaker or the committee that handles the graveyards
gets monthly rent from these shops.”
What caretakers do
Every cemetery for the Muslim community is managed by
different committees comprising six to 12 members. “The committee has to be
registered with the Delhi Wakf Board,” says Rashid.
For the Christian community, cemeteries are taken care of by
two organisations — Delhi Cemetery Committee and the Indian Cemetery Committee.
“The cemeteries are divided between both committees and they look after them,”
says Dominic Julius, associated with Delhi Cemetery Committee.
Some problems
Around five cemeteries of the Christian community have
displayed ‘no space available’ boards, while others are refusing to allow
burial of ‘outsiders or those residing
in other localities’.
“We face lot of problems and most are due to space crunch.
When there is no space, how are we going to accommodate the dead? Relatives of
the dead also erect concrete structures over the burial site,” says Julius.
Similarly, several graveyards belonging to the Muslim
community are full. Several committees display ‘no space’ boards due to
concrete structures erected by people.
“When we ask them not to erect the structure, they start
fighting with us,” says Rashid. The management committee has issued notice that
when the grave turns old, one can fill the land with mud to bury another body.
“But people don’t allow this and they build concrete structures on the graves,”
adds Rashid.
He says family members cast away their loss on a portion of
the earth, and they want to stay close to their forefathers and their
generation. “But if they don’t allow us to use that space in the next few
years, we have to hang a ‘no space’ board. We try to convince them that the
space will be used for their generation if they allow filing it with mud, but
they don’t understand it and erect concrete structures,” says Zafar Alam of
Mayur Vihar graveyard.
People of both communities build pakki, brick graves though
they are asked to build kachhi, non-permanent ones.
Some solutions
The most common method being used by both communities is to
reuse graves.
The Christian community has come up with the idea of
cemeteries storing the ashes of a body in niches — small shelf-like vaults in
cemetery walls — after opening up the grave. “This will give other people space
to bury the dead,” says Father Rebello.
In the Muslim community, a notice has been issued for making
only kachhi graves. This helps reuse the space. “We can refill the graveyard
with three feet of mud and can reuse the space,” says Rashid.
But the permanent solution for both communities lies among
the people. “They have to understand and cooperate with caretakers in reusing
space, or else the problem will become alarming in a few years,” says Ahmad.
This story was written by me and published in Deccan Herald